First Reformed: Will God Forgive Us?

The following movie review is born out of a long email exchange I had with Jarrod, a friend I met through this blog. It was through the long emails that we sent back and fourth that I came to see just how profound a film this is. I have tried in this blog post, to … Continue reading First Reformed: Will God Forgive Us?

A Theology of Weakness

Introduction: Herod or God the Baby? In my last piece, I contrasted the powerless way of God the baby, with the satanic way of Herod the King. For those with the eyes and ears to see, my piece was filled with allusions to the failures of the Church. Indeed, this dichotomy of power versus weakness, … Continue reading A Theology of Weakness

Faith and Truth

There is an oft quoted line from Jacques Derrida, “There is nothing outside of the text.” By this he doesn’t mean that there is no real world, but rather, that all we can ever do is interpret. We can never get beyond interpretation to the pure realm of unmediated experience: to see is to interpret. … Continue reading Faith and Truth

Faith and Uncertainty

There is a line from Nietzsche that should give every thoughtful Christian pause: “Faith is not wanting to know what is true.” This is a more profound articulation of what has been heard from other quarters, that faith is a ‘crutch’ for the weak (this might be Nietzsche as well), wish fulfilment, or “believing what … Continue reading Faith and Uncertainty

What the New Atheists and the Christian Apologists Miss about Jordan Peterson

One question I have been grappling with for a few months now is this: What is it about Jordan Peterson that subverts the approach of both the new atheists and the evangelical apologists? I have noticed that there is a pattern of thinking or, as I like to put it a “mode of being” that … Continue reading What the New Atheists and the Christian Apologists Miss about Jordan Peterson

Postmodernism as God’s Judgement on Christendom

“Christendom has done away with Christianity, without being quite aware of it,” Kierkegaard wrote in 1850, “the consequence is that if anything is to be done, one must again try to introduce Christianity into Christendom.” This notion of “introducing Christianity into Christendom” is near the heart of Kierkegaard’s project. It helps explain Kierkegaard’s curious method … Continue reading Postmodernism as God’s Judgement on Christendom

The Meaning Crisis, The God-man and Communal Living

Walker Pearcy’s novel, The Moviegoer is a story of the modern condition. The main character, Binx Bolings feels “sunk in everydayness,” battles malaise, and searches for God knows what. Binx describes feeling like an “anyone” who is “anywhere.” He, like many in the modern age, experiences a sense of being uprooted, abstracted out of existence, … Continue reading The Meaning Crisis, The God-man and Communal Living

Fideistic Morality: Responding to Adam Friended and Esther O’Reilly

Esther O'Reilly and Adam Friended recently had a conversation on evolution and morality which sparked some conversation within my online circles. After reading Paul Vanderklay's response to the conversation, on his blog, I thought I would add my own thoughts the conversation.  I believe there are four stages of morality, the greater your conception of … Continue reading Fideistic Morality: Responding to Adam Friended and Esther O’Reilly

Jordan Peterson the Postmodernist

Disclaimer: I am no philosopher, I am just a layperson trying to figure stuff out, so the definitions of words I'm using here, might not be the most precise. I don't get Jordan Peterson's frustration with the Postmodernists, he has very much been influenced by Postmodernism. Peterson is no Modernist, and in some respects he's … Continue reading Jordan Peterson the Postmodernist

Kierkegaard critiques the Objective Approach

Prelude “Away from Speculation! Back to Christianity!” Kierkegaard writes. This short statement encapsulates one of the central themes of Kierkegaard’s thought: (the parts I’ve read anyhow) that Christianity is to be approached subjectively, not objectively. The objective approach, is, to Kierkegaard, the dispassionate pursuit of WHAT is true. The individuals personal feelings and passions are … Continue reading Kierkegaard critiques the Objective Approach