He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves … Continue reading Parables of the Kingdom
In this chapter Taylor looks at the phenomenon of conversion in a Secular age, those people who “broke out of the immanent frame” into a larger perspective of Transcendence. These are people who come to recognize—perhaps through a conversion experience or via some other path—that there is more, that the immanent frame is insufficient. Taylor … Continue reading Chapter 20: Conversions
Having summarized the broad outlines of an Anabaptist political theology, I will now draw out the epistemological implications of this stance. Some broad definitions might be helpful before we proceed. When I speak of “Anabaptism,” I am thinking of two particular, closely connected views. First, there is the commitment to Christian nonviolence or pacifism, the … Continue reading Towards an Anabaptist Epistemology: A Non Violent Way of Knowing
The following movie review is born out of a long email exchange I had with Jarrod, a friend I met through this blog. It was through the long emails that we sent back and fourth that I came to see just how profound a film this is. I have tried in this blog post, to put Jarod and I's conversations into narrative form, giving a reading of the film in its own terms. I find that even after having written this post, there is much left unprobed, many questions left unanswered, and there is much left to grapple with. I found myself while writing, to be speaking at several different levels at once. I will leave the reader to decide which level is most illuminating. Spoilers ahead, proceed at your own risk.
In my last piece, I contrasted the powerless way of God the baby, with the satanic way of Herod the King. For those with the eyes and ears to see, my piece was filled with allusions to the failures of the Church.
There is an oft quoted line from Jacques Derrida, “There is nothing outside of the text.” By this he doesn’t mean that there is no real world, but rather, that all we can ever do is interpret. We can never get beyond interpretation to the pure realm of unmediated experience: to see is to interpret. … Continue reading Faith and Truth
There is a line from Nietzsche that should give every thoughtful Christian pause: “Faith is not wanting to know what is true.” This is a more profound articulation of what has been heard from other quarters, that faith is a ‘crutch’ for the weak (this might be Nietzsche as well), wish fulfilment, or “believing what … Continue reading Faith and Uncertainty
One question I have been grappling with for a few months now is this: What is it about Jordan Peterson that subverts the approach of both the new atheists and the evangelical apologists? I have noticed that there is a pattern of thinking or, as I like to put it a “mode of being” that … Continue reading What the New Atheists and the Christian Apologists Miss about Jordan Peterson
“Christendom has done away with Christianity, without being quite aware of it,” Kierkegaard wrote in 1850, “the consequence is that if anything is to be done, one must again try to introduce Christianity into Christendom.” This notion of “introducing Christianity into Christendom” is near the heart of Kierkegaard’s project. It helps explain Kierkegaard’s curious method … Continue reading Postmodernism as God’s Judgement on Christendom
Walker Pearcy’s novel, The Moviegoer is a story of the modern condition. The main character, Binx Bolings feels “sunk in everydayness,” battles malaise, and searches for God knows what. Binx describes feeling like an “anyone” who is “anywhere.” He, like many in the modern age, experiences a sense of being uprooted, abstracted out of existence, … Continue reading The Meaning Crisis, The God-man and Communal Living