In Loving Memory. August 6, 1965 - August 6, 2020.
For those of you feeling intimidated by my 21 part series on A Secular Age, this shorter summary could help you get a sense of the argument Taylor is making. I've organized this shorter summary into 11 different sections and added some links to the corresponding chapter summary that each section is drawn from. At … Continue reading A Secular Age: Shorter Summary
In the increasingly hot climate of the culture wars in the United States, and with some of that animosity creeping across the border into our own communities, I would like to put forward six thesis for a Christian politics. In doing this, I’m not trying to change anyone’s political views (though that might follow as … Continue reading 6 Theses for Christian Politics
I was planing to get this piece published when I first wrote it back in April. When that fell through, I decided to make some changes and repost it here.
Having summarized the broad outlines of an Anabaptist political theology, I will now draw out the epistemological implications of this stance. Some broad definitions might be helpful before we proceed. When I speak of “Anabaptism,” I am thinking of two particular, closely connected views. First, there is the commitment to Christian nonviolence or pacifism, the … Continue reading Towards an Anabaptist Epistemology: A Non Violent Way of Knowing
I was watching this conversation between Pageau and Vervaeke, moderated by Paul Vanderklay and left some long comments in the comment section that I thought I would repost here for future reference. It strikes me that much of what I've been trying to communicate through this blog was expressed in that conversation. My series on … Continue reading Notes on Vervaeke/Pageau Conversation
This piece is the first of a series of posts I intend to write on the topic of Anabaptist Epistemology. This piece will focus on political theology, the second on implications and the third on the positive outlines of an Anabaptist Epistemology.
Alan Kreider begins his marvellously titled book, The Patient Ferment of the Early Church, with some striking observations about mission in the early church. Kreider notes that while the early Christians produced three texts on patience (Tertulian, Cyprian, Augustine), they did not produce a single text on evangelism. Furthermore, early Christians did not encourage their … Continue reading The Patient Ferment of the Early Church: A Summary
This piece comes in the wake of the First Reformed movie review and is my attempt to think through some of the themes and questions raised by that film, as well as gather my own thoughts on the issue of Christianity and Creation care.
The following movie review is born out of a long email exchange I had with Jarrod, a friend I met through this blog. It was through the long emails that we sent back and fourth that I came to see just how profound a film this is. I have tried in this blog post, to put Jarod and I's conversations into narrative form, giving a reading of the film in its own terms. I find that even after having written this post, there is much left unprobed, many questions left unanswered, and there is much left to grapple with. I found myself while writing, to be speaking at several different levels at once. I will leave the reader to decide which level is most illuminating. Spoilers ahead, proceed at your own risk.