In Loving Memory. August 6, 1965 - August 6, 2020.
For those of you feeling intimidated by my 21 part series on A Secular Age, this shorter summary could help you get a sense of the argument Taylor is making. I've organized this shorter summary into 11 different sections and added some links to the corresponding chapter summary that each section is drawn from. At … Continue reading A Secular Age: Shorter Summary
In the increasingly hot climate of the culture wars in the United States, and with some of that animosity creeping across the border into our own communities, I would like to put forward six thesis for a Christian politics. In doing this, I’m not trying to change anyone’s political views (though that might follow as … Continue reading 6 Theses for Christian Politics
There is no tension between the two: God's grace and judgement are the same movement; the one implies the other.
I recently heard that the foundational principle of some libertarian or anarchist political theories is the right to own private property. It is precisely this principle that leads these thinkers to reject all forms government coercion, because they violate this most basic human right to autonomy and self-sufficiency. As far as I'm concerned, this position … Continue reading Christ and Possessions
Note to Reader, I received a free review copy of this documentary in exchange for this review. I've tried to remain impartial and unbiased in what follows. In one of the opening lines of Postcards from Babylon, Brian Zhand proclaims: “I am not following a donkey, I am not following an elephant, I am following … Continue reading Postcards From Babylon Documentary Review
He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves … Continue reading Parables of the Kingdom
In this chapter Taylor looks at the phenomenon of conversion in a Secular age, those people who “broke out of the immanent frame” into a larger perspective of Transcendence. These are people who come to recognize—perhaps through a conversion experience or via some other path—that there is more, that the immanent frame is insufficient. Taylor … Continue reading Chapter 20: Conversions
In this chapter, Taylor explores some of the points of cross pressure, tension, unease for modern unbelief. The places where the buffered identity and immanent frame have a hard time remaining “closed,” and an “open” take suggests itself. Taylor's exploration in this chapter can't “decide the issue between belief and unbelief” but it can “bring … Continue reading Chapter 19: Unquiet Frontiers of Modernity
In this chapter, Taylor continues to explore the tensions between belief and unbelief, now turning to look at issues surrounding the meaning of life. He zooms in on the question of evil and suffering. The question that evil and suffering raises is not one of theodicy (this is only a problem for belief) but rather, … Continue reading Chapter 18: Dilemmas 2
In this chapter, Taylor looks at some of the tensions and dilemmas that play out between aspirations to transcendence and ordinary human flourishing. Some of the cross pressures between "open" and "closed" spins. He begins by describing the “triumph of the therapeutic” over the older moral/spiritual perspective: “One of the most striking fruits... has been … Continue reading Chapter 17: Dilemmas 1
In this chapter, Taylor describes the cross pressures between unbelieving and believing positions in modernity. Taylor begins by restating his resistance to the standard secularization thesis; that religion cannot but decline in the conditions of modernity. Taylor thinks that this kind of account of the place of religion in modern society presupposes unbelief, and is … Continue reading Chapter 16: Cross Pressures
In the previous chapters, Taylor has taken us through a genealogy of the emergence of our Secular Age, now, in the final few chapters, he turns to describe the experience, the “conditions of belief” of our Secular Age. He is now ready to return to the question he first asked in the introduction: “why is … Continue reading Chapter 15: The Immanent Frame