I watched the Martin Scorsese film Silence the other day and had a lot of thoughts. Here they are in rough form. If you haven't seen the movie yet, there are spoilers ahead.
Note to Reader, I received a free review copy of this documentary in exchange for this review. I've tried to remain impartial and unbiased in what follows. In one of the opening lines of Postcards from Babylon, Brian Zhand proclaims: “I am not following a donkey, I am not following an elephant, I am following … Continue reading Postcards From Babylon Documentary Review
For those of you feeling intimidated by my 21 part series on A Secular Age, this shorter summary could help you get a sense of the argument Taylor is making. I've organized this shorter summary into 11 different sections and added some links to the corresponding chapter summary that each section is drawn from. At … Continue reading A Secular Age: Shorter Summary
In the increasingly hot climate of the culture wars in the United States, and with some of that animosity creeping across the border into our own communities, I would like to put forward six thesis for a Christian politics. In doing this, I’m not trying to change anyone’s political views (though that might follow as … Continue reading 6 Theses for Christian Politics
I was planing to get this piece published when I first wrote it back in April. When that fell through, I decided to make some changes and repost it here.
Having summarized the broad outlines of an Anabaptist political theology, I will now draw out the epistemological implications of this stance. Some broad definitions might be helpful before we proceed. When I speak of “Anabaptism,” I am thinking of two particular, closely connected views. First, there is the commitment to Christian nonviolence or pacifism, the … Continue reading Towards an Anabaptist Epistemology: A Non Violent Way of Knowing
This piece is the first of a series of posts I intend to write on the topic of Anabaptist Epistemology. This piece will focus on political theology, the second on implications and the third on the positive outlines of an Anabaptist Epistemology.